“The faith of the majority of educated people of our day,” Tolstoy observes, “was expressed by the word ‘progress.’ It then appeared to me that this word meant something. I did not as yet understand that, being tormented (like every vital man) by the question how it is best for me to live, in my answer, ‘Live in conformity with progress,’ I was like a man in a boat who when carried along by wind and waves should reply to what for him is the chief and only question, ‘Whither to steer,’ by saying, ‘We are being carried somewhere.'”Dallas Willard, The Divine Conspiracy: Rediscovering Our Hidden Life In God
There has been no advance beyond this position since Tolstoy’s day.
Quite the opposite:
Tolstoy began to recover himself at the point where he realized that “I and a few hundred similar people are not the whole of mankind, and that I did not yet know the life of mankind.” He could observe the mass of persons, the peasants, who in the most miserable of conditions found life deeply meaningful and even sweet. They had not heard about “particles and progress.” But this is no longer possible. The peasants now watch TV and constantly consume media. There are no peasants now.
There are, however, godly men and women now—as there have always been and always will be. They are easily found by those who wish to find them.